Elections (1/2): The Battle-Axe in Mortal Hands
As the country gears up for the 2015 general elections, emotions are stirring up, factions are
forming and ordinary citizens are retreating to the thought that these elections may tow the
paths of the past ones; times when politicians systematically and deliberately attempted to
manipulate both the process of elections and the electorate. As parties head towards their
respective primaries, we are yet to hear much about ideology and principles or about creed
and deed. Rather, the same tactics are being employed by candidates: traveling round the
country, inducing delegates and prospective voters with cash, putting up colourful posters
with their photographs and declaring at rallies that they are best placed to represent the
people without providing evidence to back up these claims.
Unfortunately, hunger and poverty have weakened the voice of the electorate. Many of us
exchange our right, (that sacred vote) for what could go into our bellies. We significantly
discount our future for the little we see today and make decisions based on worthless
sentiments. We sit and complain, criticizing the government without using our voices and
votes to make demands for accountability and improvement. It therefore belies the thought
that we, the electorate, fully understand the power of voting and as such can exploit its
powers to change the country.
When we go to the polls, I fear that many of us may go blindly. We do not know enough
about the candidates or their philosophy to make credible decisions. We often rely on
second-hand information, hearsay, in forming our opinions. We go to the polls without
knowledge and without a basis for clearly selecting a candidate. We do so on the basis of
religion, tribalism, ethnicity and hearsay. We do not follow the news on issues or follow
through on evaluating the performance or lack thereof of candidates. We significantly
discount history and make lifelong decisions on what we feel today. We depend more on
our emotions than we do on evidence. If this is the plight of the majority of voters in Nigeria,
then we are to be pitied amongst men for not seeking and leveraging knowledge and should
be blamed for the things that do not work in this land.
My vote, as an individual, is my right to make a selection for which of the alternatives I
prefer. It is my affirmation of who I would like to lead me. More importantly, it is my
prerogative to determine the things that should happen to me and my community in the
coming years. If I do not cast my vote, I should not have the right to complain. When I cast
my vote and the overall selection is not my choice, it does not mean that I wasted my time
but that there are things that the collective see or know that I am not privy to or more that
they should be educated about. I can choose to become an influencer, to use my voice to
convince others of my opinion or to become the influenced, to switch opinions based on
new evidence. However, I am part of the process and an important one at that too.
Many have dreamed of an election cycle where candidates would hold debates and present
themselves in their entirety. Attempts have been made in the past but no structure has
been instituted to ensure that this is enshrined in the electoral process. Candidates must
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